![]() Street art project wants you to “stop telling women to smile” “Eastern European people are seen as very stoic and not showing a lot of emotion and … a lot of the people touted as having RBF are women,” Macbeth said. So what does this mean if you think you have RBF? Is there some hidden amount of contempt boiling up inside you? Some unresolved issues that you need to talk about? Macbeth said there’s not a clear-cut answer just yet.Ĭultural differences and gender bias may play a role in people’s perception of RBF. Although their faces are neutral, according to the software, people will register Aniston and Lively’s faces as happy faces. Subtle facial expressions like a slightly pulled-back lip or squinting eyes are read as contempt, Macbeth said.Ĭelebrities with neutral faces are people like Jennifer Aniston and Blake Lively, Macbeth said. Those afflicted with RBF may show a jump of trace emotions as high as 6% and most of the emotion expressed is of contempt: the feeling that something is worthless or deserving scorn. “We see that people who have this RBF expression double the amount of emotionality expressed,” she said. That 3% is made of emotions that show traces of sadness, happiness or anger, for example. But there’s about 3% of an underlying expression, Macbeth explained. ![]() On an average reading, the software will register a face at 97% neutral. The software then registers the face and gives a percentage of underlying emotions it’s picking up. Here’s how the software works: Scientists pick a neutral-looking image of a person - one in which they aren’t smiling - and run it through the FaceReader software. What they discovered was that celebrities who had bored or annoyed looks were showing underlying levels of emotions that are not seen in people who don’t have RBF. It’s not prone to human subjectivity like we are.” “We were looking to see if anything popped out,” Macbeth said. In a study conducted in October 2015, scientists Abbe Macbeth and Jason Rogers from Noldus Information Technology, a company that develops software for observational and behavioral research, used the company’s FaceReader software to analyze the faces of celebrities like Kanye West, Kristen Stewart, Anna Kendrick and Queen Elizabeth II, notable public figures who have been known to occasionally wear a less-than-pleased expression. The final observation: women are willing to go through discomfort and fear to get their true crime fix.Scientist breaks down 'resting bitch face' This need to know what happens next, and subconsciously reading between the lines, overpowered the discomfort and negative feelings of watching listening to distressing content. However, their will to continue with the content remained affected. While studying the reactions of men and women towards a true crime podcast, Vicary found that while both sexes reacted with fear at certain points, it was the female listeners who showcased higher levels of anxiety than men. Discomfort and fear doesn’t deter women from finishing a true crime story “I only view it as a space that offers some psychic relief,” she says. Interestingly, Gandhi vocalises the opinion that apart from this, women indulging in this genre doesn’t really change anything in their reality. She suggests that women are enacting tips and tricks that they observe during shows, without realising that it’s their very need to protect themselves that could be drawing them to the genre. For instance, double-checking door locks and carrying mace and pepper sprays is more common now than ever before. That sense of justice we feel at the end of a true crime film or series reflects our desire to be a part of social and legal systems that work tirelessly towards women’s safety and protection.” It can also directly impact women’s behaviours, and help them pick up survival techniquesĪccording to Vicary, women have claimed that consuming true crime content led to a conscious change in behaviour to ensure safety. ![]() “As women living in a deeply patriarchal society, feeling unsafe and frightened is almost a constant state of mind, and perhaps, our deep desire to feel safe and protected by legal systems is sublimated when we watch stories where justice prevails. Perhaps we are drawn to this genre in search of a sense of justice,” she postulates. “In reality, women are often the victims or survivors of crime, rather than perpetrators. Gandhi, on the other hand, focuses more on one particular feeling-of justice.
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